Tanuki is often mistakenly translated as raccoon or badger.
Statues of tanuki can be found outside many Japanese temples and restaurants, especially noodle shops. These statues often wear big, cone-shaped hats and carry bottles of sake in one hand, and a promissory note or empty purse in the other hand. Tanuki statues always have large bellies. The statues also usually show humorously large testicles, typically hanging down to the floor or ground, although this feature is sometimes omitted in contemporary sculpture.
November 8 is the date for the Tanuki holiday
because the emperor made his famous visit in November
and because the tanuki has eight special traits that
bring good fortune. The eight traits are: (1) a bamboo
hat that protects against trouble, (2) big eyes to
perceive the environment and help make good decisions,
(3) a sake bottle that represents virtue, (4) a big tail
that provides steadiness and strength until success is
achieved, (5) over-sized testicles that symbolize
financial luck, (6) a promissory note that represents
trust, (7) a big belly that symbolizes bold
decisiveness, and (8) a friendly smile.
The comical image of the tanuki is thought to have
developed during the Kamakura era. The actual wild
tanuki has unusually large testicles, a feature that has
inspired humorous exaggeration in artistic depictions of
the creature. Tanuki may be shown with their testicles
flung over their backs like travellers' packs, or using
them as drums. As tanuki are also typically depicted as
having large bellies, they may be depicted as drumming
on their bellies instead of their testicles --
particularly in contemporary art.
A common schoolyard song in Japan (the tune of which can
be heard in the arcade game Ponpoko and a variation of
which is sung in the Studio Ghibli film Pom Poko) makes
explicit reference to the tanuki's anatomy:
Tan Tan Tanuki no kintama wa,
Kaze mo nai no ni,
Bura bura
Roughly translated, this means "Tan-tan-tanuki's
testicles, there isn't even any wind but still go
swing-swing-swing."It then proceeds to continue for
several verses, with many regional variations. It is
sung to the melody of an American Baptist hymn called
"Shall We Gather At The River?".
.During the Kamakura and Muromachi eras, some stories
began to include more sinister tanuki. The Otogizoshi
story of "Kachi-kachi Yama" features a tanuki that clubs
an old lady to death and serves her to her unknowing
husband as "old lady soup," an ironic twist on the
folkloric recipe known as "tanuki soup." Other stories
report tanuki as being harmless and productive members
of society. Several shrines have stories of past priests
who were tanuki in disguise. Shapeshifting tanuki are
sometimes believed to be tsukumogami, a transformation
of the souls of household goods that were used for one
hundred years or more.
A popular tale known as Bunbuku chagama is about a
tanuki who fooled a monk by transforming into a
tea-kettle. Another is about a tanuki who tricked a
hunter by disguising his arms as tree boughs, until he
spread both arms at the same time and fell off the tree.
Tanuki are said to cheat merchants with leaves they have
magically disguised as paper money. Some stories
describe tanuki as using leaves as part of their own
shape-shifting magic.
In metalworking, tanuki skins were often used for
thinning gold. As a result, tanuki became associated
with precious metals and metalwork. Small tanuki statues
were marketed as front yard decoration and good luck
charm for bringing in prosperity. Also, this is why
tanuki is described as having large kintama (金玉 lit.
gold ball, means a testicle in Japanese slang).



